Friday, September 6, 2019

Pin Hole Camera Essay Example for Free

Pin Hole Camera Essay A pinhole camera is a simple camera without a lens and with a single small aperture – effectively a light-proof box with a small hole in one side. Light from a scene passes through this single point and projects an inverted image on the opposite side of the box. The human eye in bright light acts similarly, as do cameras using small apertures. Up to a certain point, the smaller the hole, and the sharper the image, but the dimmer the projected image. Optimally, the size of the aperture should be 1/100 or less of the distance between it and the projected image. Because a pinhole camera requires a lengthy exposure, its shutter may be manually operated, as with a flap made of light-proof material to cover and uncover the pinhole. Typical exposures range from 5 seconds to several hours. A common use of the pinhole camera is to capture the movement of the sun over a long period of time. This type of photography is called Solargraphy. The image may be projected onto a translucent screen for real-time viewing (popular for observing solar eclipses; see also camera obscura), or can expose photographic film or a charge coupled device (CCD). Pinhole cameras with CCDs are often used for surveillance because they are difficult to detect. Pinhole devices provide safety for the eyes when viewing solar eclipses because the event is observed indirectly, the diminished intensity of the pinhole image being harmless compared with the full glare of the Sun itself. In the 10th century, Ibn al-Haytham (Alhazen) wrote about naturally-occurring rudimentary pinhole cameras. For example, light may travel through the slits of wicker baskets or the crossing of tree leaves. (The circular dapples on a forest floor, actually pinhole images of the sun, can be seen to have a bite taken out of them during partial solar eclipses opposite to the position of the moons actual occultation of the sun because of the inverting effect of pinhole lense s.) Alhazen published this idea in the Book of Optics in 1021 AD. He improved on the camera after realizing that the smaller the pinhole, the sharper the image (though the less light). He provides the first clear description for construction of a camera obscura (Lat. dark chamber). In the 5th century BC, the Mohist philosopher Mo Jing in ancient China mentioned the effect of an inverted image forming through a pinhole. The image of an inverted Chinese pagoda is mentioned in Duan Chengshis (d. 863) book Miscellaneous Morsels from Youyangwritten during the Tang Dynasty (618–907). Along with experimenting with the pinhole camera and the burning mirror of the ancient Mohists, the Song Dynasty (960–1279 CE)Chinese scientist Shen Kuo (1031–1095) experimented with camera obscura and was the first to establish geometrical and quantitative attributes for it. In the 13th century AD, Robert Grosseteste and Roger Bacon commented on the pinhole camera. Between 1000 and 1600, men such as Ibn al-Haytham, Gemma Frisius, andGiambattista della Porta wrote on the pinhole camera, explaining why the images are upside down. Around 1600 AD, Giambattista della Porta added a lens to the pinhole camera. It was not until 1850 AD that a Scottish scientist by the name of Sir David Brewster actually took the first photograph with a pinhole camera. Up until recently it was believed that Brewster himself coined the term Pinhole in The Stereoscope The earliest reference to the term Pinhole has been traced back to almost a century before Brewster to James Fergusons Lectures on select Subjects. Sir William Crookes and William de Wiveleslie Abney were other early photographers to try the pinhole technique. Within limits, a smaller pinhole (with a thinner surface that the hole goes through) will result in sharper image resolution because the projected circle of confusion at the image plane is practically the same size as the pinhole. An extremely small hole, however, can produce significant diffraction effects and a less clear image due to the wave properties of light. Additionally, vignetting occurs as the diameter of the hole approaches the thickness of the material in which it is punched, because the sides of the hole obstruct the light entering at anything other than 90 degrees. The best pinhole is perfectly round (since irregularities cause higher-order diffraction effects), and in an extremely thin piece of material. Industrially produced pinholes benefit from laseretching, but a hobbyist can still produce pinholes of sufficiently high quality for photographic work. One method is to start with a sheet of brass shim or metal reclaimed from an aluminium drinks can or tin foil/aluminum foil, use fine sand paper to reduce the thickness of the centre of the material to the minimum, before carefully creating a pinhole with a suitably sized needle. A method of calculating the optimal pinhole diameter was first att empted by Jozef Petzval. The crispest image is obtained using a pinhole size determined by the formula [pic] Where d is pinhole diameter, f is focal length (distance from pinhole to image plane) and ÃŽ » is the wavelength of light. For standard black-and-white film, a wavelength of light corresponding to yellow-green (550nm) should yield optimum results. For a pinhole-to-film distance of 1 inch (25 mm), this works out to a pinhole 0.17 mm in diameter. For 5 cm, the appropriate diameter is 0.23 mm. The depth of field is basically infinite, but this does not mean that no optical blurring occurs. The infinite depth of field means that image blur depends not on object distance, but on other factors, such as the distance from the aperture to the film plane, the aperture size, and the wavelength(s) of the light source. Pinhole cameras can be handmade by the photographer for a particular purpose. In its simplest form, the photographic pinhole camera can consist of a light-tight box with a pinhole in one end, and a piece of film or photographic paper wedged or taped into the other end. A flap of cardboard with a tape hinge can be used as a shutter. The pinhole may be punched or drilled using a sewing needle or small diameter bit through a piece of tinfoil or thin aluminum or brass sheet. This piece is then taped to the inside of the light tight box behind a hole cut through the box. A cylindrical oatmeal container may be made into a pinhole camera. Pinhole cameras can be constructed with a sliding film holder or back so the distance between the film and the pinhole can be adjusted. This allows the angle of view of the camera to be changed and also the effective f-stop ratio of the camera. Moving the film closer to the pinhole will result in a wide angle field of view and a shorter exposure time. Moving the film farther away from the pinhole will result in a telephoto or narrow angle view and a longer exposure time. Pinhole cameras can also be constructed by replacing the lens assembly in a conventional camera with a pinhole. In particular, compact 35 mm cameras whose lens and focusing assembly have been damaged can be reused as pinhole cameras—maintaining the use of the shutter and film winding mechanisms. As a result of the enormous increase in number while maintaining the same exposure time, one must use a fast film in direct sunshine. Pinholes (homemade or commercial) can be used in place of the lens on an SLR. Use with a digital SLR allows metering and composition by trial and error, and is effectively free, so is a popular way to try pinhole photography. Unusual materials have been used to construct pinhole cameras, e.g., a Chinese roast duck. By Martin Cheung Calculating the f-number required exposure The f-number of the camera may be calculated by dividing the distance from the pinhole to the imaging plane (the focal length) by the diameter of the pinhole. For example, a camera with a 0.5 mm diameter pinhole, and a 50 mm focal length would have an f-number of 50/0.5, or 100 (f/100 in conventional notation). Due to the large f-number of a pinhole camera, exposures will often encounter reciprocity failure. Once exposure time has exceeded about 1 second for film or 30 seconds for paper, one must compensate for the breakdown in linear response of the film/paper to intensity of illumination by using longer exposures. Other special features can be built into pinhole cameras such as the ability to take double images, by using multiple pinholes, or the ability to take pictures in cylindrical or spherical perspective by curving the film plane. These characteristics could be used for creative purposes. Once considered as an obsolete technique from the early days of photography, pinhole photography is from time to time a trend in artistic photography. Related cameras, image forming devices, or developments from it include Frankes wide field pinhole camera, the pin speck camera, and the pinhead mirror. NASA (via the NASA Institute for Advanced Concepts) has funded initial research into theNew Worlds Mission project, which proposes to use a pinhole camera with a diameter of 10 m and focus length of 200,000 km to image earth sized planets in other star systems. A non-focusing coded-aperture optical system may be thought of as multiple pinhole cameras in conjunction. By adding pinholes, light throughput and thus sensitivity are increased. However, multiple images are formed, usually requiring computer deconvolution.

Thursday, September 5, 2019

Albert Beveridge | The March of the Flag Speech

Albert Beveridge | The March of the Flag Speech Albert Beveridge, an enthusiastic imperialist, was campaigning for the Indiana senator seat in 1898 when he delivered The March of the Flag speech. The speech, which was published later in the Indianapolis Journal, was pronounced one month after the signing of armistice. The speech aimed at promoting US imperialism both as a divine and national mission that originated with Thomas Jefferson. In the speech, he used religious rhetoric and invoked God eleven times to appeal to an audience. The audience expected politicians to know the Holy Scriptures and took divine Providence as Manifest Destiny. He envisaged the US taking a colonial which he defined in terms of a divine mission. Running as the party of prosperity, economic stability and the gold standard, Republicans won the 1896 presidential election. William McKinley easily defeated the populist Democratic candidate William Jennings Bryan, having gotten enormous campaign contributions mainly from big businesses. He was to usher in a long period of republican dominance in the countys politics. During the period, Cuba was experiencing a humanitarian crisis and the US intervened by attacking Spain in April 1898, quickly acquiring Cuba, the Philippines and Puerto Rico. However, in the Philippines, it took a long and brutal war to quell mounting internal rebellion. When the speech was being delivered, the status of the new territories had not been settled. Through the speech, Beveridge put forward the idea that the US was obligated to extend civilization to the conquered territories as a key platform for bolstering American economic strength. The speech aimed at celebrating American victory. However, behind the enthusiasm lay a burning desire to counter the critics of the imperialist move who Beverage referred to as they in the speech (paragraph 10). The critics, who constituted the great proportion of the electorate, were adamantly opposed and very reluctant to embrace an idea of an imperial America. The speech starts with adulation of his country in epic terms (paragraphs 1-3). Later, he puts across the main issue behind the campaign in paragraphs 4 to7: the decision to or not to pursue an imperialist policy. In paragraphs 8-11, he justifies his countrys pursuance of the imperialist policy and answers objections of anti-imperialists. The objections, he says defies the notion of patriotism and celebration of Americas power. Beveridges first argument was founded on the fact that his countys geographical position gave it political and economic power in terms of resources, size and location dividing the two imperial oceans. This assertion implied that Americas superiority was beyond that of all European powers. In paragraph 3, he refers to myth of the west in relation to the unexplored land or wilderness (paragraph 3). He mentions the heroes of expansionary wars and puts forward a mythic observation of the western conquest of the 1840s (paragraph 7). Beveridges third argument centres on racial superiority. He alludes to the blood (paragraph 2) and evokes the feeling of power associated as evidenced by the virility of the countrys multiplying people. In his view, the increase in American population is sue to their virility and is not related to immigration: this illustrates the mythic approach that America gives to its problems. President Roosevelt would pose as an energetic and virile man on several occasions. This cult of force, power and energy suggests a Darwinian twist in Beverigdes ideas. He also uses religious arguments to advance his idea of imperialism. Reading through the speech, one can be forgiven for thinking that it is a piece of O Sullivans Manifest Destiny. The only variation is that Beveridges religious propositions were mostly expressed in a scientifically inspired language. To his country, the grace of God is feels as inevitable. He later makes reference to natures law in regard to the divine determinism thereby directing his argument in a pseudo scientific explanation of imperialism. In paragraph 5, Beveridge adds yet another dimension to his argument-that of a historical mission of duty. This suggests a traditional puritan idea of stewardship as renewed by the Gospel of wealth during the Gilded Age. Stewardship aimed at civilising people and converting them to Christianity at the same time. Along with the call to stewardship came the need to extend democracy to those perceived to be oppressed. Ironically, the freedom that the American liberators could bring didnt go as far as extending freedom to all. Beveridge calls it rules of liberty self-government. Beveridges insistence on the sense of mission blankets what is a major preoccupation for his country economical predominance. In paragraph 6, he uses the word reward in reference to the parable of Talent. This is a clever marriage of religious economic rhetoric. In his view, rewards were to come in form of new riches and markets- an idea prevalent in the Gospel of wealth that takes wealth for Gods blessing. This shows that the real aim behind imperialism is indeed commercial supremacy. The recurrence of the words domination and power in last paragraph are indicators of this fact. Contextually, the approaching elections were his countrys short term preoccupation. In the long term, the preoccupation was whether the new territories would be annexed to America. Beveridge wanted even more territories to be annexed after the Philippines. His stand was that the values of the American Revolution were not contradictory to the policy of annexation and the views of those living in the annexed territories. To him, the colonised were inferior people who couldnt enjoy the values of American Revolution in equal measure to the Americans. This was a flat rejection of the notion of equality (paragraph 8-10). The constitution should not follow the flag- i.e. the annexed territories shouldnt enjoy the constitutional entitlements of his countrys constitution. His racist mindset clearly comes to the fore in chapter 10 when he describes as inferior the people of foreign lands as savages and alien populations. He envisaged a colonial America governing the new territories since England did it to America. Besides, he explains that the Indians experience offered ideas as to how to handle the conquered. In clearly distinctive wording of we versus them, he is opposed to assimilation of those savages with the mainstream Americans (paragraph 8). His mentality correlates well with that of southerners towards the blacks prior to the Civil War. Finally, he defends the Philippines conquest as a rampart to the then greedy competition for territories by world powers saying that if US didnt do it, other powers would do so. The article is no doubt a celebration of American mythical and heroic founding. It features an explicit show of force and brutality: economic domination of conquered territories, virility of the American population, racial competition and accumulation of wealth at the expense of conquered territories. It evokes the feeling of American supremacy since its founding and the brutal materialism that continues to define American way of life down to the present. The vocabulary indicates both cynicism and naivety. The militant celebration served to convince the deeply cynical electorate to pull in the direction of imperial America. It is naive to the fact that such imperialism deeply violated the values of America as a nation, a fact that could not resonate well with not only the electorate but also the leftist leaning statesmen of the time. To best drive his point home, he insisted on syntactical patterns and repetition of words to bring the audience to his point of focus. His frequent use of questions and answers gave the speech a polemical quality and seemed like a dialogue with his audience. This particularly made the cynical audience evaluate its stand with every posing of a question and giving of a suggested answer. The speech is highly representative of a critical and decisive moment of history in the making of American nation, capturing in great colour the prevalent ideology then. The speech brought out the natural fusion of state policy and Biblical injunction (religion). Implicit in the speech is the ideology that the non-white world was inferior and unable to govern itself. It therefore needed the benevolent Americans civilizing affects. Alexander K. McClure, ed (1902). Famous American Statesmen Orators. VI. New York: F. F. Lovell Publishing Company. p. 3. Book Review: A Field of One’s Own: Gender and Land Rights Book Review: A Field of One’s Own: Gender and Land Rights Book review of A FIELD OF ONE’S OWN: GENDER AND LAND RIGHTS IN SOUTH ASIA by BINA AGARWAL (Cambridge South Asian Studies, 1994) This book is first of its kind. It is the first major study of gender and land rights of woman in the region. This book aims to tackle various gender bias arguments that are put forward by patriarchal society for not giving women the land rights. This book has been of utmost significance in affecting policies providing land rights to women. As in India, it prepared the ground for the incorporation of fairly radical recommendations in Ninth Five year plan. It also led ministry of rural areas and employment in November, 1997 to set up 3 member committee for Gender equality in land devolution in tenurial laws to reform the rules governing inheritance of agricultural land.[1] Book starts with emphasising the role of women in major movements be it Chipko movement in UP or Bodhgaya movement in Bihar, yet women did not receive any share of land that was distributed after these movements. She also describes these struggles vividly at the end of the book that how women participated in Tebhaga struggle, Telangana struggle, Bodhgaya struggle yet the benefits were received all by males and they were said to get back to their household work. It is only in Bodhgaya struggle that they managed to get land jointly in their names after a strenuous struggle. Agarwal pointed out the role of the state in establishing women’s land rights through land distribution. There has been always focus on basic needs such as education, health of women, but she explains it is equally important to focus on giving land rights to women in policy formulation. State has assumed that giving land to male would take care of complete family including women. Assumption of family as singl e entity and benefits get distributed equally holds in state’s allocation of land. But she said that bargaining power plays as much role inside household as much in market. She stressed on women having â€Å"independent rights in land† demanding rights not just in law but in practice as well. This is what would essentially give women more bargaining power according to her. Though she says that an even joint title over land is also beneficial for women than having no land but having independent control over land would give them greater flexibility. Role of the state in establishing land rights for women have been emphasised often in this book. It has well evidenced in this book that because state does not show much interest in giving rights to women that the issue remains suppressed under the carpet. Like it was shown in the case of Garos, a tribal community in North-east India that state policies was largely responsible for erosion of women land rights. She very well also focuses on the fact that how scholars and policy makers have wrongly interpreted Marxist ideology. Engels said â€Å"In capitalist societies, gender relation would be hierarchical among property owning families of bourgeoisie where women did not go out to work and egalitarian in property less proletarian families where women were in labour force.† It was essentially focusing on the fact that abolition of private property could restore women land rights. This was largely ignored by even the left wing parties whose main focus was on land redistribution. While discussing the absence of a gendered focus in redistributive programmes, Operation Barga in West Bengal is taken as a case in point, where primarily men were registered. While the criticism on grounds of non-registration of women is perfectly valid, the critique mounted of the Left certainly needs to take note of the issues involved, especially since the left-inclined women were some of the most outspoken in demanding land rights for women. While pointing out the patriarchal bias in land reforms implemented by Left-led governments, it may have also been useful to explore what implications the abandonment of the land reforms programme altogether by other political configurations has on the economy in general and the lives of women specifically.[2] Agarwal claims that despite the legislations favouring land rights to women, very few have effective land control. Even in the few cases where women had land rights, the right to decision concerning sale of land or produce of land rests with male family head or male kin. In some cases, land rights were not given in a fair manner. Women would get a lower share than their male counterparts. Agarwal then comes on to the issue which is the main argument of Agarwal on why land rights are at all important for women and society in general. It is premised on: a) women’s bargaining power increases in home as well as in society (b) it is easy to find non farm employment opportunities (c) children are better taken care of if women has the money in her hand (d)Security of women will be assured if she has an asset (e)land will not be fragmented if it in the hands of women and its productivity will rise and so on. Likewise various reasons for giving rights to women have been brought forth from welfare, empowerment and equality perspectives. Enough reasons and counter reasons of providing land to women have been provided. Though scholars like Cecile Jackson has argued that increased women participation in land rights will induce conflict in household rather than mitigating it[3]. But Agarwal argues here that women already are in conflict in household going through various forms of harassment and violence. She says â€Å"In any case, if everything difficult were to be set aside on the argument that it might cause intra-family conflict, then where would we go with women’s struggles over reproductive rights, or over gend er-equal education, or over their freedom to choose their marriage partners or professions, and so on?†[4] She claims that giving rights to women who works on land will lead to more productivity from some empirical works. But Jackson refuses to take this argument and says this is just the logic of incentives that work here. So even if men are given rights they will have more incentive to increase productivity. But to propose that transfer of land from male to female ownership within a landed household is justified on this evidence is another matter entirely. Agarwal very well inculcated the argument of increasing bargaining power of women at household, community and the state level for empowerment of women. A member’s bargaining position is determined by the strength of person’s fall back position. If women possess an asset it will not only improve their fall back position but also give them greater bargaining power both within the household as well as outside. They can bargain for subsistence within the family and for fair distribution of resources in the community. Implicit or explicit bargaining can occur between an individual and the community over the rules governing economic resource use, political positions and social behaviour. Women’s bargaining strength with the state depends on factors such as whether they are able to organize themselves into groups and garner the support of media. Agarwal also brings forth the fact that it is majorly inheritance and succession practices which is customary rather than defined by law. In this customary inheritance of ancestral property, land goes to males of the family. She has pointed that this succession practice was not biased earlier where tribes like Garos, Nayars in India and many in Sri Lanka gave land rights and inheritance rights to women. However this has slowly eroded due to changes in customary practices and scarcity of land over which women had little control. She tries to find out what really defines land rights or inheritance rights for women by studying various communities in India, Nepal, Pakistan, Bangladesh and Sri Lanka. She extensively studies and tabulates the nature of communities, marriage practices, marries close kin or not, residence after marriage, sexual freedom. Causation was established thus that if women marry with a close kin or remain within the village after marriage they can exercise control ov er any inherited property. However even in matrilineal or bilateral communities, jural authority or authority to participate in caste council rested with males. This is an essential feature which restricted women to have control over their lands. Their participation in caste councils have been fundamentally restricted which intensified the sufferings of women as there was no one to listen to their apathy. So as Agarwal says they ‘largely remain takers and not makers of many decisions that deeply affect their lives’. This is emphasised often that if women enter the struggle through ‘state apparatus’, it could be a crucial step towards women empowerment. Agarwal has also captured the essential aspect of this debate that why women don’t exercise their rights even if they can and is defined under law. Women tend to face various difficulties while inheriting land in traditionally patrilineal communities. They tend to voluntarily give up land rights in lieu of getting access to her brother’s house. Brother’s support is considered crucial in every aspect of women’s life customarily. Also women are at the receiving end of hostility from male kin in case she tries to exercise her rights. They are dependent on male kin for mediation with outside world. Other reason is that she finds it difficult to have land rights is lack of support from village bodies and government official as they are not allowed to participate in village panchayats and state bodies. Also the patwaris (village land records official) commonly present in Northern India favour custom law over existing law by registering land in names of males of the family only. Again the concern of unwillingness of the state and government officials to protect the rights of women is put forth. Even if the state enforces laws for women but it does not ensure practice of it rather promotes unwritten customary laws. Thus she points out that it will be less difficult to enforce land rights in Nepal, Sri Lanka and south India where the customs favouring women rights are into existence. It would be much difficult to apply in Pakistan, Northern India. Further Agarwal gives counter arguments for the reasons put forward by patriarchal society for not giving share of economic resources to women. Firstly, it is believed that if women own land they will not be able to access resources and since they are generally illiterate they will not be able to cultivate effectively. Agarwal counter argued it by providing a very admiring solution to this. She said that it will be effective if women could cultivate jointly as a group. This way they can pool resources and also can access credit easily. Also women have extensive knowledge of indigenous seeds and farming technique. If women operate as a group they can exercise greater bargaining power over community resources than if they work individually. Secondly, according to the slogan ‘land goes to the tiller’, women cannot have the right over land. Though it is the women who cultivate land yet they hold no rights over it. It was said that land will go to the tiller. Women were not a llowed to plough the land not just because of heaviness of the work but it is considered against the customs. So though the women sow the seed and harvested the crops without which there would have been no production yet they were denied land rights just if they did not plough the land. Another argument that is put forward by patriarchal society which though has been captured by other scholars like Goody(1973, 1976) that if women were given rights on ancestral property then their marriages have been tried to control. This argument is refreshed by Agarwal through empirical evidence taking in account both immovable and movables given as dowry. Patriarchal society claims that they give women their due share when they depart from house after marriage. But it is not recorded on the paper neither it is distributed in a fair manner. Also generally immovable like land is not passed on to daughter due to various considerations of distance and marrying a non kin. So generally the dowry that t he daughter gets is not used by her rather her in-laws use it. It is very interesting how she has captured the fact that songs, words and silence has been used as mediums of protest. Songs of folklore have been given as example to get an understanding of the fact that women interweave their sufferings in songs which pokes at patriarchal society. Sometimes silence and other times words were used as mediums to protest against the society which largely denies them rights. Small protests at home like daring to leave the house of husband is highlighted by Agarwal to point that woman actually suffered but did not come up openly to ask their rights. Various solutions have been put forward at the end of the book in the chapter ‘The long march ahead’. a)It is essential that state policies should be framed to incorporate gender equality b) Inheritance rather than dowry is the critical aspect for gaining bargaining power in household c) greater participation of women in jural bodies and representation in decision making bodies at village level d) women can acquire land rights as a group as it promotes infrastructural support. These solutions are expressed by Agarwal as, (p.494) â€Å"The shift in approach from welfare oriented to empowerment oriented, from top-down to participative, and from individual focused to group focused, in the 1980s, is an important step forward.† Agarwal concludes that struggle for gender equity is no different from struggles on many other fronts such as for democratic rights, against communalism etc. Also there has been increasing interaction among women groups internationally across Asia which has the potential for catalysing the formation of regional pressure groups around common concerns. It is not very clear how giving land rights will improve condition of women and productivity of land as there are many other empirical evidence other than those quoted by her that reveal in opposite direction. Whether land rights could be a single solution to various problems faced by women is doubtful. But land rights could be considered to be an essential first step towards women empowerment. As Agarwal makes it clear that what has crucial bearing on gender relation is not just rights over economic resources but also how, that is the process through which it is acquired. Acquiring those rights will require simultaneous struggles agains t many different facets of gender inequalities embedded in social norms and practices, access to public decision-making bodies at every level, gendered ideas and representations, and so on. It will require shifts in power balances in women’s favour in several different arenas: within the household, in the community and the market, and at different tiers of the state apparatus. REFERENCES: Bina Agarwal â€Å"Women’s Land Rights and the Trap of Neo-Conservatism: A Response to Jackson† (2003), Journal of Agrarian change 571-585 Bina Agarwal, Gender and land rights revisited: Exploring the new prospects through the state, family and market, Journal of Agrarian Change, 2003, 184-224 Cecile Jackson â€Å"Gender Analysis of Land: Beyond Land Rights for Women?† (2003) 3 Journal of Agrarian Change 453-480 Indu Agnihotri â€Å"Bringing Land Rights Centre-Stage† (1996), Economic and Political Weekly [1] Agarwal, Journal of Agrarian Change, 2003 [2] Indu Agnihotri â€Å"Bringing Land Rights Centre-Stage† (1996), Economic and Political Weekly [3] Cecile Jackson â€Å"Gender Analysis of Land: Beyond Land Rights for Women?† (2003) 3 Journal of Agrarian Change 453-480 [4] Agarwal Bina â€Å"Women’s Land Rights and the Trap of Neo-Conservatism: A Response to Jackson† (2003), Journal of Agrarian change 571-585

Wednesday, September 4, 2019

Binge Drinking In Teenagers Health And Social Care Essay

Binge Drinking In Teenagers Health And Social Care Essay Anti social behaviours such as binge drinking in teenagers and young adults have been a serious issue and also contributed significantly to the mortality rates in United Kingdom. Binge drinking is associated with non modifiable risk factors such as age, sex and modifiable genetic predisposition as well as modifiable risk factors such as smoking, violence, rape and drug abuse. The control of binge drinking among these young adults is very important in preventing any form of risk factors that could damage their lifestyle or become a threat to the environment and family. Proposals have been made by the UK Department of Health (DoH) regarding the current concerns of risk and increasing prevalence of binge drinking among teenagers and young adults. Possible options for action have been proposed and available pieces of evidence are used to discuss issues such as education, communication, working with the Government and also working with the local industry. It is recommended that there should be an electronic assessment application that will help to generate electronic feedback similar to that of the e-Nudge trial is been developed and adopted. It is also proposed that if the Government could work with the law abiding forces in UK to reduce binge drinking among these subgroups It is proposed that further research should be carried out to investigate the cost effectiveness of these recommendations and the feasibility. Background Surveys with teenagers in the United States, United Kingdom and other European countries have documented that young and adolescent is prevalent in binge drinking. Cahalan and Crossley (1969) defined binge drinking as taking at least five alcoholic drinks consumed during a session. Comprehensive College Alcohol Study (CAS) in Harvard School of Public Health conducted a research and also re-defined binge drinking as five drinks for men and four drinks for women on a single occasion within the past two weeks (Davenport, Wechsler, Dowdall, Castillo and Moeykens, 2004). Binge drinking is a major public health and safety problem and its associated with health risks such as coronary heart disease (CHD) and cardiovascular heart disease (CVD), and the short term effects includes violence, accidents, rape cases and anti-social behaviours (ASB). Anti-social behaviours (ASB) have significantly contributed to global mortality and have been projected to cause more damage if not controlled. For so many youths and teenagers in UK and which are also influenced by peer pressure, they have chosen binge drinking as part of their lifestyle and these lifestyle could be relaxing with friends in an open environment, pub, party or at home. Home office has done two studies which was the relationship between binge drinking and the risk factors among 18-25 years. The first study (Richardson and Budd, 2003) examined the relationship between an offensive behaviour and binge drinking while the second study (Engineer et al., 2003) was to quantify between the social context of binge drinking and the key findings were: Most of the binge drinkers were men (48%) than women (31%); There was a strong relationship between been offensive and drinking, and also causing strong violent crimes after been drunk; Most of the binge drinkers (60%) admitted been involved in a bad behaviour after or during drinking which was compared to the 25% of regular drinkers. The present large, population based study attempts to address the issues on the strong relationship between subjective health and binge drinkers. Options for action There are a number of approaches that could be adopted in implementing the new programme. These options can only be effective and also reduce the current concern in binge drinking. It is also set out that these options will have to work with the industry, law enforcement agencies, communities, and the Government. They are: An improvement on the enforcement on young people drinking in public places and environments; Working with the industries To support the teenagers in making a wise decision on alcohol These options will need the Government to seriously intervene only if the Governments intervention is coherent, strategic, sustained and measured. Review of Evidence It is an illegal act in UK when an underage (under 18) buys or goes to the pub to have alcohol either if the alcohol is bought by them or somebody else that is older than 18 years old. The current Government guidelines by National Health Service (NHS) states that the normal intake of alcohol for that of men is 3-4 units in a day while that of women is 2-3 units in a day. College of physicians (2002) had a report on binge drinking and defined binge drinking as the intake of alcohol either a man or a woman of 10 or more than 10 units in a single session. The new national alcohol harm-reduction strategy defined binge drinking as having alcohol of 6 units or more for women and 8 or more units for men. More than half according to Strategy Unit (2003) of the young adults take alcohol below 14/21 units per week, 6.4 million people binge drink up to 35/50 units per week, 1.8 million people binge drink more than 35/50 units per week. It was also recorded that the young adults within the age of 16-24 are classified as binge drinkers having the percentage of men (50%) and women (42%). The public is concerned about this shameful act and the Government has to do something about it because this kind of drinking put young and teenagers at risk as well as creating problems for others which could possibly lead to crime. Fuller E (2006) had a proportion where the age range of 11-15 years old that drink on the street and in public places has increased from 21% to 31% in the year 1999 to 2006. In addition for the Government to intervene to take responsibility of young people drinking in public, the Home office will have to issue an immediate order to the police and the parents whose children that constantly drink in public will also have to be questioned so that conditions like strict monitoring of the childs behaviour will need to be met. The central role of the alcohol industry is very substantial and variable identity in the UK society and economy. Binge drinking does not only make an individual vulnerable to danger and harm but also damage the health of the person which could lead to both short and long term illness. For over the last century record, the alcohol consumption in UK has raised which makes UK to fall in the middle compared to other European countries. The approach of working with the breweries or industries requires a strong relationship between families, communities, the public services such as the National Health Service (NHS) and the police, the individuals and the Government. There is also a clear view when Government gets to work with the industry at a national level to introduce a scheme or a law that would operate to a set of standards that will help to promote best practice in England. This plan can only be put up as a law in different ways and also implemented. They are; To make sure that the retailers do not sell to an underage and anybody found or caught doing such will have to face an immediate prosecution. Implement the use of Proof of Age Standard Scheme (PASS) amongst the young adults, retailers and the parents. To support the police to close down any pub/shop when it has been identified for creating problems in the public. Young people are also highly influenced by alcohol adverts either on TV or in the radio which is also the key points to address binge drinking amongst teenagers and young adults. The work of Drink aware Trust in an example that has been done in the UK to help fight binge drinking. The young teenagers themselves needs to be encouraged, advised and supported when making a decision on taking alcohol. They need to be told on the effect, harm, the potential risk and also receive all the appropriate information about binge drinking. The need for a campaign or a seminar on moderate drinking and not drink to get drunk. The aim should be about bringing change in culture, a delay in age when young people should start drinking and to those who has chosen to engage in drinking, to be advised on the lower risk way which should be the target. The Government should also reach out to children and young people in schools about alcohol education and also drugs. Recommendation Based on all that has been discussed, the following recommendations should be considered: Improving the identification process in the health system because it presents variety of access points for those with binge drinking; The use of screening and brief intervention for identifying the level of alcohol consumption using a questionnaire as a tool for the survey; and The approach of enforcement which will be a clear legal framework preventing the sale of alcohol to under 21s. The Government can introduce a national identity cards scheme, useful and secure way of providing and determining age when young adults or teenagers wish to purchase age restricted products such as alcohol. The increase in awareness regarding the importance of age, environment, and gender should also be promoted especially amongst ethnic minority groups and the socially deprived through culture and language sensitive health education programs and adverts. Implementation of policy to encourage the risk behind binge drinking for all young adults in the UK should also be considered. These would ultimately assist the Minister of State for Public health and Department of Health to reduce binge drinking. Recommendation Based on all that has been discussed, the following recommendations should be considered; Stopping young and teenagers in drinking anywhere that is public by giving the police to arrest under 18s who drink and act anti-socially, issue guidance to the health and young adults services, the police to also fasten their approach in dealing with public drinking by the underages in UK; Teaming with the industry to encourage a tough prosecution on those caught breaking the licensing conditions, the Government also should support the local authorities, police and communities to spot hotspots that create problems; Establish a guideline on alcohol and teenagers; Support and establish a strong relationship with parents; The Government should also have an alcohol and drug education in schools and also encourage those that have already started drinking the harm, potential long and short term risk involved in drinking.

Enochian Scripture :: essays research papers

Enochian Scripture Should Enochian Scripture and the Necronomicon be considered as a true religion, or just another offshoot of Satanism, cult? The Necronomicon is closest documented translation of the original Enochian scripture, the Necronomicon Manuscript. The Necronomicon was first translated in Damascus in 730 A.D. by Abdul Alhazred. The Necronomicon, is not, as popularly believed, a grimoire, or sorceror's spell-book; it was conceived as a history, and so "a book of things now dead and gone". An alternative derivation of the word Necronomicon gives as its meaning "the book of the customs of the dead", but again this is consistent with the book's original conception as a history, not as a work of necromancy. But the author shared with Madame Blavatsky, who has a magpie-like tendency to gather and stitch together fact, rumor, speculation, and complete balderdash, and the result is a vast and almost unreadable array of near-nonsense which bears more than a superficial resemblance to Blavatsky's "Secret Doctrine". In times past the book has been referred to as "Al Azif", or "The Book of the Arab". Azif is a word the Arabs use to refer to nocturnal insects, but it is also a reference to the howling of demons. It was written in seven volumes, and is over 900 pages long in the Latin edition. Abdul Alhazred Little is known about Abdul Alhazred. What we do know about him is largely from the small amount of biographical information in the Necronomicon itself. He traveled widely, from Alexandria to the Punjab, and was well educated. He had a flair for languages, and boasts on many occasions of his ability to read and translate manuscripts which many lesser scholars could not translate. Just as Nostradamus used ritual magic to see into the future, so Alhazred used similar techniques (and an incense composed of olibanum, storax, dictamnus, opium and hashish) to clarify the past, and it is this, combined with a lack of references, which resulted in the Necronomicon being dismissed as largely worthless by historians. He is often referred to as "the mad Arab", and while he was certainly eccentric by modern standards, there is no evidence to support a claim of madness. He is better compared with figures such as the Greek philosopher Proclus (410-485 A.D.), who was completely at home in astronomy, mathematics, philosophy, and metaphysics, but was well educated in the magical techniques of theurgy to evoke Hekate to visible appearance; he was also a founder of Egyptian and Chaldean mystery religions. It is no accident that Alhazred was very familiar with the works of Proclus. What is The Necronomicon? Alhazred appears to have had access to many sources now lost, and events

Tuesday, September 3, 2019

False Portrayal of Mental Illness in the Media Essay -- The Roommate, F

False Portrayal of Mental Illness in the Media Protagonist The movie â€Å"The Roommate,† revolves around a young girl named Sarah (Minka Kelly) who is starting her freshman year of college. Little does she know that she has a roommate that is diagnosed with numerous mental disorders that she is not treating by taking her medication. When they are initially acquainted as roommates, Sara comes across as being innocent and depicts very normal behavior. However, as soon as Rebecca and Sarah become closer to each other, Rebecca forms an obsession with Sara and strange events begin to occur. Each of Sarah’s close friends or allies becomes hurt, and even killed. As soon as Sara discovers the symptoms of her mental illness, she becomes extremely wary in her presence, and grows more distant of her. Additionally, she sees her as a threat and as the cause of all the wrongdoing that is occurring around her. Diagnosis portrayed In the movie, the antagonist, Rebecca is diagnosed with bipolar disorder. However, the movie does not initially introduce her as someone with this mental illness. Rather, at the start of the movie, Rebecca acts naà ¯ve, innocent, and completely normal. As a result, no one gets the slightest impression that she is abnormal in any way. Ultimately, the truth is revealed to the leading character, Sara, when Rebecca’s mother asks if she has been taking her medication. Moreover, things become significantly clearer when Sara and her love interest, Stephen, find a full bottle of Zyprexa pills in her room, implying that she has not been taking her medication. Thereupon, they find out that it is used to treat bipolar disorder. Dysfunction portrayed As the duration of the movie progresses, Rebecca’s true colors come out when ... ...e but that she is also sad and very lonely. Nevertheless, the scene at the end of the movie, showing Rebecca’s death, was inevitable that left me feeling empty, and empathetic towards Rebecca. However, from a clinical view, I am a bit insulted in how the media depicted her disorder as being inhumane and monstrous. On the same note, it disappointed me to see that many viewers would get a misguided impression of the people who suffer from bipolar disorder. References Crowe, M. (2011). Feeling out of control: A qualitative analysis of the impact of bipolar disorder. Journal of Psychiatric and Mental Health Nursing, 19, 294-302. Karriem, Vernada. (2011). Understanding Bipolar Disorder. Retrieved from http://www.webmd.com/bipolar-disorder/ss/slideshow-bipolar-disorder-overview False Portrayal of Mental Illness in the Media Essay -- The Roommate, F False Portrayal of Mental Illness in the Media Protagonist The movie â€Å"The Roommate,† revolves around a young girl named Sarah (Minka Kelly) who is starting her freshman year of college. Little does she know that she has a roommate that is diagnosed with numerous mental disorders that she is not treating by taking her medication. When they are initially acquainted as roommates, Sara comes across as being innocent and depicts very normal behavior. However, as soon as Rebecca and Sarah become closer to each other, Rebecca forms an obsession with Sara and strange events begin to occur. Each of Sarah’s close friends or allies becomes hurt, and even killed. As soon as Sara discovers the symptoms of her mental illness, she becomes extremely wary in her presence, and grows more distant of her. Additionally, she sees her as a threat and as the cause of all the wrongdoing that is occurring around her. Diagnosis portrayed In the movie, the antagonist, Rebecca is diagnosed with bipolar disorder. However, the movie does not initially introduce her as someone with this mental illness. Rather, at the start of the movie, Rebecca acts naà ¯ve, innocent, and completely normal. As a result, no one gets the slightest impression that she is abnormal in any way. Ultimately, the truth is revealed to the leading character, Sara, when Rebecca’s mother asks if she has been taking her medication. Moreover, things become significantly clearer when Sara and her love interest, Stephen, find a full bottle of Zyprexa pills in her room, implying that she has not been taking her medication. Thereupon, they find out that it is used to treat bipolar disorder. Dysfunction portrayed As the duration of the movie progresses, Rebecca’s true colors come out when ... ...e but that she is also sad and very lonely. Nevertheless, the scene at the end of the movie, showing Rebecca’s death, was inevitable that left me feeling empty, and empathetic towards Rebecca. However, from a clinical view, I am a bit insulted in how the media depicted her disorder as being inhumane and monstrous. On the same note, it disappointed me to see that many viewers would get a misguided impression of the people who suffer from bipolar disorder. References Crowe, M. (2011). Feeling out of control: A qualitative analysis of the impact of bipolar disorder. Journal of Psychiatric and Mental Health Nursing, 19, 294-302. Karriem, Vernada. (2011). Understanding Bipolar Disorder. Retrieved from http://www.webmd.com/bipolar-disorder/ss/slideshow-bipolar-disorder-overview

Monday, September 2, 2019

A belief is knowledge if it coheres with other accepted beliefs Essay

Explain and illustrate one criticism of the view that a belief is knowledge if it coheres with other accepted beliefs Coherentism is the Philosophical idea that truths should not be looked at individually. They should rather be looked at, as a whole. The coherence theory can be put into two parts. These are the coherent theory of truth and the coherent theory of justification. The coherent theory is that truth is different to justified belief. Truth is infallible. It is, what it is, that being correct. Whether it is contingent truth, which may, or may not, be true at a certain time; or a universal truth, which is taken to be always true, everywhere. In contrast the theory of justification, only involves beliefs; although these beliefs have to be coherent when looked at together as a whole. As an example of this, we can look at the example of my Aunt Dotty. An envelope comes to my House. However, there is no letter inside of it. I come to the conclusion that the only person absent-minded enough to forget to put the letter inside the envelope is my Aunt Dotty. However, she lives in Exeter; when looking at the postmark, I see it comes from Edinburgh; also the handwriting on the envelope is not that of my Aunt Dotty. My theory that the envelope came from my Aunt Dotty, who just forgot to put in the letter does not cohere. The separate beliefs do not seem to form together in a coherent way. However, I also remember that my brother was taking my Aunt Dotty to Edinburgh. Furthermore, the writing on the envelope seems to be that of my brother. From this I come to the conclusion that my Aunt Dotty forgot to put the letter in the envelope, and then asked my brother to write the address for her. I would be justified in my son you’re a whale belief of this, as all of my beliefs relating to it fit together in a coherent way. However, that is not to say that my coherent belief is the truth. It may not be the truth. It is just a justified belief. This theory of coherent beliefs perceived and regarded as a whole is called holism. Coherentism dictates that if we want the greatest understanding of what could be considered to be the real world possible, then our beliefs need to be as comprehensive as possible. Furthermore, for Coherentism to work successfully, our beliefs must be non-contradictory and consistent. In traditional Coherentism it is not the set that is justified, but rather the beliefs that make them up. It is from this that the most common flaw, with Coherentism is found. There may not be just one set of justifiable beliefs, relating to a certain number of beliefs. There can be multiple sets. Furthermore, internally all of these beliefs may be individually coherent. One example of this is the science fiction film. In such a film there can be many coherent worlds. However, these worlds are far from the reality of the perceived real world. The problem with the theory of coherence is that if we can only take one thing to be true – as if there were more than one they would undoubtedly we contradictory – it then follows that only one thing can be completely justified as being adequate to believe. In contrast in Coherentism, there can apparently be many sets of justified beliefs. In response, Coherentists argue that there can only be one coherent set. F.H. Bradley, the noted Coherentist, writes: ‘My object is to have a world as comprehensive and coherent as possible, and, in order to attain this object, I have not only to reflect but to perpetually have to recourse to the materials of sense. I must go to this source both to verify the matter which is old and also to increase it by what is new. And in this way I must depend upon the judgements of perception.’ This shows that it is Bradley’s aim to find the most coherent and therefore, hopefully, the only truly coherent set. Richard Wollheim late goes on to say that Bradley thought that Coherence should be a test of justification, rather that a test of any individual belief. Although, only ‘those that have some initial inclination or motive to believe in,’ so as a result of this coherence has the ‘function†¦ to discriminate within those judgements and to eliminate some in favour of others’. In line with Bradley’s defence of Coherentism is that of Jonathan Dancy. He says ‘in general, if we find ourselves scrutinising something we believe, we retain it unless we find something against it, just on the grounds that it is a belief already’. So, if we take Bradley’s response, together with that of Dancy, we are shown that Coherentists do not intend for there to be multiple sets of coherent beliefs, as a result of the coherent theory. Rather, Coherentism is intended as a means of testing existing beliefs, as well as those that can be later added. Donald Davidson, another noted Coherentist, also attempted to defend Coherentism. To do so, he gave as an example, the case of the Radical Interpreter. Imagine that there is a speaker of English, who comes across a group of people speaking a language that no one outside of that group understands. The language is called L. How can our speaker of English, the Radical Interpreter, be able to understand L. Davidson’s answer is that he will have to use what is called the Principle of Charity. The Principle of Charity dictates that the Radical Interpreter will have to assume that what the speakers of L say are true. That is to say, true by the standard of the Radical Interpreter. The speakers of L and the Radical Interpreter have to share the same standards of truth in order to have something in common. If this were not the case, it would be difficult for the Radical Interpreter and speakers of L to see where they disagree. Although, even if they do share the same standards of truth, they may, however both be wrong. The question then arises of what guarantee the Radical Interpreter has, that his and the speakers of L’s standards are not mistaken. Davidson gives the answer to imagine an interpreter to our Radical Interpreter. This interpreter is the Omniscient Interpreter. If the Omniscient Interpreter is to successfully interpret our Radical Interpreter, then he must use the same standards of truth used by our Radical Interpreter and the speakers of L. So the Omniscient Interpreter, like our Radical Interpreter, will have to assume that they use the same standards of truth. However, because the Omniscient Interpreter knows everything, it must follow that his standard of truth is true. Therefore, it follows that if the standards of truth used are roughly common to all parties, then neither the Radical Interpreter nor the speakers of L can be completely mistaken. As a result of this, our interpreter can assume that the majority of his basic beliefs are justified, as are those of the speakers of L. It then follows that there can be no place to believe that there can be more than one set of coherent Beliefs. From this, Davidson believes the Coherentist can dismiss the argument against him. It seems that in the previous defences of Coherentism, the Coherentists have adapted there argument, to suit the criticism of those attempting to undermine it. That is to say, that they are adapting the argument to suit the focus of the criticism. For example, when criticised that Coherentism allows for multiple sets of belief, Bradley, showed that the aim is to have only the most coherent belief. This may show the simple sophistication of the argument. It allows for only the most coherent argument and therefore the most likely to be the truth, to be accepted. Rather, the Coherentist would normally only accept the most coherent argument, rather than the least. To give an example of this; say I woke up one morning. My window was smashed and my television was gone. One set of coherent beliefs is that I have been burgled and my television stolen. My Dad has gone, so he may be contacting the Police. Another set of coherent beliefs, may be that my dad has lost his mind and jumped out of the window with the television. One of these beliefs is more coherent that the other. My father has not history of mental illness, so I can suppose that we have been burgled. Although, both sets are coherent, one is more coherent than the other, so I accept the most coherent as my Belief.

Sunday, September 1, 2019

Organizational Performance Management Paper and Table

Medical facilities are forced into a position of working together for the sake of the patient. Nursing homes, doctor’s offices, rehabilitation centers, hospitals, and hospice centers all must communicate with each other in order to provide the best care possible. Due to advances in technology, these individual entities can communicate easier with each other than ever before. Email communications, video/telephone communications make acquiring important information less time consuming and exceptionally easy for anyone involved. These new technologies also make it easier for supervisors and subordinates to communicate information to each other, even when they happen to be in different locations. â€Å"When two individuals coordinate their actions within a predefined hierarchy—such as when supervisors communicate with subordinates—their interactions are an observable manifestation of organization-in-action. † (Bidel, Messersmith & Kelley, 2012). One of the most important aspects of attempting a staff buy-in to any change in policy or procedure is to make the staff feel as though they had a hand in deciding how to implement the new policy or procedure changes. Staff members like to feel that their voice and opinion matters in the decision making process where they work. Staff members feel this way because any policy changes or procedural changes are changes that will directly affect their everyday work habits and life. It is important for a facility to do everything they can to follow all regulatory statutes that are required of the business, but it is more important to have a staff that is willing to do all they can to help your business reduce any potential risks that could arise. Training the staff accordingly to follow the proper procedural directives in accordance with state/federal regulations will ensure that the facility is reducing as much of their risk as possible. It is also important to schedule points during the year for additional training for changes that are occasionally made to regulations within the accreditation process. If a medical facility does not stay on top of changing regulations they can find themselves in a bad position both legally and financially. Medical facilities can be put in position to lose their license to practice, be fined into closure, and depending on the level of the violation staff members could be risking jail time for not following regulations precisely. There is nothing more important in a medical facility than patient safety and being compliant of regulations and following regulations contributes to patient safety. Long-Term Acute Care Hospitals are health care organizations that provide post-acute care and services to patients who are discharged from acute care hospitals, but need a longer stay to get well. Patients admitted to LTACH’s are not well enough to be discharged home or to an Assisted Living Facility, where caregivers provide assistance for gainful living. Upon discharged from LTACH’s some patients in need of extensive rehabilitation were referred to Acute Care Rehabilitation Facilities for further care before the patient is discharged home. Terminally ill patients in need of palliative services, upon permission were discharged from Long-Term Acute Care Hospitals and were admitted to hospices for further end-of-life care (Jones, 2012). Each health care organization and assisted living facility are accredited and regulated by the Centers of Medicare and Medicaid Service. They are also subjected to Joint Commission accreditation and standards to obtain and maintain accredited authority through the Center of Medicare and Medicaid Services, which operates under the jurisdiction of the Department of Health and Human Services. Healthcare organizations operating under state regulators may differ in Joint Commission standards (CMS, 2012). The Center of Medicare and Medicaid Services (CMS) and the Joint Commission establishes grounds and conditions for participation, and interprets guidelines for compliance. It is noted that Joint Commission’s hospital accreditation program were subjected to Centers for Medicare and Medicaid Services (CMS) requirements for organizations seeking accrediting authority. The Joint Commission (JC) also provides CMS with surveys and reports for healthcare organizations requiring and requesting accreditation and seeking to participate in, and receive payment from Medicare and Medicaid programs. Healthcare organization must become certified and comply with the Conditions of Participation (COP) or federal standards (CMS, 2012). Certifications were based on surveys conducted by state agencies on the behalf of the Center of Medicare and Medicaid Services (CMS). On the other hand, Joint Commission (JC) as a national accrediting organization can evaluate, and classify healthcare organizations as possessing standards that meet the criteria of federal Condition of Participation; therefore CMS may grant that particular accredited healthcare organization â€Å"deemed status,† which are not subjected to surveys conducted by Medicare. Deemed status options are available for hospices, home health agencies, assisted living facilities, hospitals, and other health care service providers (CMS, 2012). Risk and quality management compliments each other and are two important components in organizational structuring, maintenance, and securing the sustainability of health care organizations. They are among the most highly regulated sectors of commerce, especially because administrative liabilities and criminal sanctions could be imposed against health care organizations. Compliances to regulations and the developing risk and quality management systems, contributes to the each of these organization’s entire performance-management system. Effective management improves the healthcare provider’s ability to provide quality care. It promotes better patient, reduces errors, and reduces the likelihood of unexpected events (Lee, 2011). The overall performance management systems improve quality services, ensure better resource planning for effective utilization and ensure that the organization is in compliance with governing regulations that could affect licensing. Effective management also provides assurance to stakeholders that the healthcare organization is meeting expectations, which includes integrating risk and quality management systems that produce the right outcomes for continuance quality improvement and secure the organizations ability to serve public by providing quality care (Phoenix, 2011). Risk and quality management programs utilizes a performance management system to identify risk ,waste, identify federal standard, regulation, setting goals, requirements for accreditation, assigning accountability, monitoring performance and making adjustments as necessary. Evaluating progress, providing feedback and communicate results are among the many activities that comprise a performance management system. As you conduct your research, remember the broad efinition of a performance-management system: a comprehensive system used by an organization to ensure that the organization achieves its goals and improves its performance. A performance-management system is the overarching system that encompasses both risk management and quality management. Determine how compliance with the regulations and development of risk- and quality-management systems for each type of organization contribute to the organization’s overall performance-management system.